In this interesting transcript of a talk given by Lama Yeshe, he explains what Dharma can mean to different individuals. In essence, Dharma becomes a way to work with the mind and understand it’s true nature. He mentions:

When we say “Dharma,” Dharma is our consciousness, part of our mind. Dharma book is not Dharma. Dharma teacher is not necessarily Dharma. Dharma philosophy is not Dharma. Dharma doctrine is not Dharma. Dharma is the action of part of our wisdom energy which has the power to eliminate one thing in particular, the concepts of delusion. In other words, it becomes the antidote or solution to particular delusions and dissatisfaction. Then it is worthwhile; that is the reason the Dharma is worthwhile. That’s the reason that we say Dharma is holy, Dharma is worthwhile. Otherwise if you understand wrongly, Dharma is not worthwhile, Dharma becomes a problem. You know—we already talked before how Dharma becomes a problem. So developing comprehension of the relative mind or relative consciousness is the source of developing comprehension of the absolute character of the mind.

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